EXHORTACIN APOSTLICA EVANGELII NUNTIANDI PDF

Exhortación apostólica Evangelii nuntiandi de S.S. Paulo VI acerca de la evangelización del mundo contemporaneo. by Catholic Church. Pope ( EN, Evangelii Nuntiandi (On Evangelism in the Modern World) La exhortacion apostolica Evangelii nuntiandi () no menciona la ciudad, pero se refiere a. Results 31 – 60 of 81 Evangelii Nuntiandi: On Evangelization in the Modern World and a great Exhortacion Apostolica de su Santidad Pablo VI Evangelii.

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It is able to stir up by itself faith – faith that rests on the power of God. A sign of love will be the concern to give the truth and to bring people into unity. Let us add some other signs of this love.

These facts should certainly impel us to employ, for the purpose of transmitting the Gospel message, the modern means which this civilization has produced. As such they have a special importance in the context of the witness which, as we have said, is of prime importance in evangelization.

When they are put at the service of the Gospel, they are capable of increasing almost indefinitely the area in which exhortavin Word of God is heard; they enable the Good News to reach millions of people. The word remains ever relevant, especially when it is the bearer of the power of God.

Evangelii Nuntiandi – How is Evangelii Nuntiandi abbreviated?

He has sent me to bring the good news to the poor. It is all the more serious because it comes from within. The Church would feel guilty before the Lord if she did not utilize these powerful means that human skill is daily rendering more perfect.

He serves it generously, without making it serve him. As the kernel and center of His Good News, Christ proclaims salvation, this great gift of God which is liberation from everything that oppresses man but which is above all liberation from sin and the Evil One, in the joy of knowing God and being known by Him, of seeing Him, and of being given over to Him. We exhort all those who have the task of evangelizing, by whatever title and at whatever level, always to nourish spiritual fervor[].

We have already mentioned this intimate connection between the Church and evangelization. The transposition has to be done with the discernment, seriousness, respect and competence which the matter calls for in the field of liturgical expression,[92] and in the areas of catechesis, theological formulation, secondary ecclesial structures, and ministries.

The value of the last Synod was to have constantly invited us to relate these elements rather than to place them in opposition one to the other, in order to reach a full understanding of the Church’s evangelizing activity.

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The individual Churches, intimately built up not only of people but also of aspirations, of riches and evanbelii, of ways of praying, of loving, of looking at life and the world, which distinguish this or that human gathering, have the task of assimilating exhrotacin essence of the Gospel message and of transposing it, without the slightest betrayal of its essential truth, into the language that these particular people understand, then of proclaiming it in this language.

These include links of an anthropological order, because the man who is to be evangelized is not an abstract being but is subject to social and economic questions. We exhort all those who have the task of evangelizing, by whatever title and at whatever level, always to nourish spiritual fervor[] This fervor demands first of all that we should know how to put aside the excuses which would impede evangelization. It is certainly fitting to recall this fact at a moment like the present one when it happens that not without sorrow we can hear people – whom we wish to believe are well-intentioned but who are certainly misguided in their attitude – continually claiming to love Christ but without the Church, to listen to Nuntlandi but not the Church, to belong to Christ but outside the Church.

Nevertheless this always remains insufficient, because even the finest witness will prove ineffective in the long run if it is not explained, justified – what Peter called always having “your answer ready for people who ask you the reason for the hope that you all have”[52] – and made explicit by a clear and unequivocal proclamation of the Lord Jesus.

This diversity of services in the unity of the same mission makes up the richness and beauty of evangelization. The faithful assembled as a Paschal Church, celebrating the feast of the Lord present in their midst, expect much from this preaching, and will greatly benefit from it provided that it is simple, clear, direct, well-adapted, profoundly dependent on Gospel teaching and faithful to the magisterium, animated by a balanced apostolic ardor coming from its own characteristic nature, full of hope, fostering belief, and productive of peace and unity.

While exhorracin translated into all expressions, this content must be neither impaired nor mutilated.

Evangelik many cases it was an heroic love. Also significant is the preoccupation of the last Synod in regard to two spheres which are very different from one another but which at the same time are very close by reason of the challenge which they make to evangelization, each in its own way.

Our appeal here is inspired by the fervor of the greatest preachers and evangelizers, whose lives were devoted to the apostolate.

It is the Holy Spirit who, today just as at the beginning of the Church, acts in every evangelizer who allows himself to be possessed and led by Him. To complete these considerations on the meaning of evangelization, a final observation must be made, one which we consider will help to clarify the reflections that follow. Through this wordless witness these Christians stir up irresistible questions in the hearts of those who see how they live: On the other hand, there has been the often humanly insurmountable resistance of the people being addressed by the evangelizer.

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Now if the Spirit of God has a preeminent place in the whole life of the Church, it is in her evangelizing mission that He is most active. Respect for their tempo and pace; no one has the right to force them excessively.

Evangelii Nuntiandi – Wikipedia, la enciclopedia libre

We said this clearly during evangelli journey in Colombia: Is she firmly established in the midst appostlica the world and yet free and independent enough to call for the world’s attention? She did this once more at the last Synod, as an appeal not to imprison the proclamation of the Gospel by limiting it to one sector of mankind or to one class of people or ehxortacin a single type of civilization.

Our words come from the wealth of the Synod and are meant to be a meditation on evangelization. We recently spoke of the relevance of this matter, emphasizing “how many Christians still today, because they are Christians, because they are Catholics, live oppressed by systematic persecution!

Another sign of love will be a devotion to the proclamation of Jesus Christ, without reservation or turning back. Pope Francis and the theology of the people.

Evangelii Nuntiandi

May it mean for us- as it did for John the Baptist, for Peter and Paul, for the other apostles and for a multitude of splendid evangelizers all through the Church’s history- an interior enthusiasm that nobody and nothing can quench. Many parochial or other communities live and are muntiandi together exhortafin to the Sunday homily, when it possesses these qualities.

It also includes other realities which are open to evangelization, such as human love, the family, the education of children and adolescents, professional work, suffering. From this flows the second conviction: Let us therefore preserve our fervor of spirit. Sacred Congregation for the Doctrine of the Faith, Declaratio circa Catholicam Doctrinam de Ecclesia contra nonnullos errores hodiernos tuendam 24 June They include links of the eminently evangelical order, which apodtlica that of charity: